• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar
  • Skip to footer

Onisim.NetOnisim.Net

Becoming more like Jesus by living the Spirit-formed life

  • Home
  • About me
    • Disclosure and Disclaimer Policy
    • Privacy Policy
    • Terms of Agreement
  • Resources
    • Books about pornography
    • Books about prayer
    • Books about Israel and the Jewish people
    • Other books
    • Courses & other resources
  • Need prayer?
  • Contact
  • Subscribe
  • Donate
You are here: Home / discipleship / What is the Gospel?
what is the Gospel?

What is the Gospel?

Onisim Moisa 11.01.26

This post may contain affiliate links. If you decide to make a purchase through these links, I earn a small commission at no cost to you. I do not promote anything I do not believe in or stand behind.

What is the Gospel?

What is the Gospel? It may sound like a simple question. However, it is also the most important question you will ever face.

In a world filled with spiritual noise, competing truths, and personalised beliefs, many people assume they already know the answer. And yet, when pressed, confusion quickly appears. So today, we must slow down and ask again: what is the Gospel?

Not what culture says.
Not what tradition alone says.
But what God Himself has revealed.

Because if we misunderstand what is the Gospel, we misunderstand Christianity itself.

Why This Question Matters Today

We live in a generation that loves spirituality but resists authority. As a result, many redefine faith according to feelings, experiences, or social trends. Consequently, the Gospel often gets reduced to encouragement, therapy, or moral advice.

However, the Gospel according to Scripture is far more serious—and far more beautiful.

The Bible does not present the Gospel as self-improvement. Instead, it presents it as divine rescue. Therefore, before we talk about hope, we must talk about truth. And before we talk about salvation, we must talk about God.

Starting with the Right Source

So, what is the Gospel, and where do we find the answer?

As Christians, we believe God has spoken. Moreover, He has spoken clearly through His Word, the Bible. Scripture does not speculate; it reveals. Paul reminds us that “All Scripture is breathed out by God” (2 Timothy 3:16). Therefore, the Gospel does not rise from human wisdom but descends from divine revelation.

Many voices claim authority today. Some appeal to tradition. Others appeal to reason. Still others appeal to personal experience. Yet none of these can define what is the Gospel apart from God’s Word.

If God is God, then He alone defines the message of salvation.

When I present the Gospel I follow four points: God, men, Jesus Christ and a response.

What Is the Gospel? Start with God the Righteous Creator

To understand what is the Gospel, we must begin where the Bible begins: with God.

“In the beginning, God created the heavens and the earth” (Genesis 1:1).

God is not a passive observer. He is the Creator, the Owner, and the rightful King. Therefore, creation implies accountability. We belong to Him because He made us.

Yet modern culture often imagines a different god—gentle, harmless, undemanding. A god who comforts but never confronts. A god who forgives but never judges. A god who always agrees with us and who thinks like us.

However, the Bible reveals a holy and righteous God. Exodus 34:6–7 tells us He is merciful, yet He does not clear the guilty. Therefore, God’s love never contradicts His holiness.

This truth confronts us. And yet, without it, the Gospel loses its meaning and power.

Second point: Humanity’s Real Problem

Now we must ask the harder question: what is the Gospel responding to?

The Bible’s answer is clear: sin.

Sin is not merely brokenness or negative thinking. Rather, sin is rebellion. It is the creature rejecting the Creator’s authority. Adam and Eve did not accidentally fail; they deliberately chose independence over obedience. 

They knowingly disobeyed God’s command, severed their communion with Him, and refused His authority as their true Lord. The fallout of Adam and Eve’s sin was devastating—not only for themselves, but for all their descendants and for creation as a whole. As a consequence, they were driven out of the beauty and peace of the Garden of Eden. From that moment on, the earth would no longer yield its gifts freely or joyfully. Instead, life would be marked by painful toil and relentless struggle.

More severe still, God carried out the sentence He had declared: death entered the human story. This did not mean immediate physical collapse. Their bodies continued to function—breathing, moving, living. Yet something far more significant died at once. 

Their spiritual life was extinguished. Fellowship with God was shattered. Their hearts grew cold and inward, their thoughts became self-centered, their vision dimmed to the glory of God, and their souls turned dry and barren—emptied of the vibrant spiritual life God had originally breathed into them, back when everything was truly good.

We are all sinners

Romans 3:23 declares, “All have sinned and fall short of the glory of God.” Therefore, sin is universal. Moreover, sin affects every part of us—mind, heart, will, and desire.

The gospel of Jesus Christ contains many truths that people stumble over, and this is one of the greatest. To hearts that stubbornly insist they are essentially good, capable, and self-sufficient, the biblical claim that human beings are fundamentally sinful and rebellious does not merely sound offensive—it feels repulsive.

We are no longer easily shocked by individual sins. We see them every day. We grow accustomed to them. What truly unsettles us, however, is when God exposes the deeper reality of sin—when He reveals a corruption that reaches every part of our hearts. This sin is not merely something that happens to us or around us; it comes from within us. It is part of us.

People often assume that, deep down, they are good. Scripture tells a very different story. Paul writes in Ephesians 2:3 that we were “by nature children of wrath.” Jesus Himself makes this unmistakably clear in Mark 7, where He teaches that sin flows out of the human heart. Evil does not merely brush against us from the outside; it springs from the very center of who we are.

For this reason, it is not enough to say that Jesus came simply to save us from our sins, as though sin were nothing more than occasional mistakes. Only when we grasp that our very nature is sinful—that we are spiritually dead in our trespasses and sins, as Ephesians 2:1 and 2:5 declare—do we begin to understand why the gospel truly is good news.

God the Judge

Scripture also speaks with sobering clarity about God’s active judgment against sin. Romans 3:19 tells us that every person will stand before God with no defense and no excuse.

Many prefer to speak about the effects of sin without addressing sin itself. Yet guilt, emptiness, and meaninglessness are symptoms, not the disease. Unless we understand this, the Gospel becomes sentimental rather than saving.

It is difficult to understand why so many Christians avoid speaking about hell when they proclaim the gospel. In an effort to make Christianity more appealing, they soften its edges and remove its warnings. Yet Jesus never did this. Instead, by hiding the truth, we offer people a false comfort—a shallow reassurance that cannot save.

What Is the Gospel? Jesus Christ, the Only Savior

Now—and only now—we reach the heart of the Gospel. Now we share ‘the good news.’

It is the good news that God Himself has acted to save sinners through Jesus Christ.

Jesus is fully God and fully man. Because He is God, His life has infinite worth. Because He is man, He can represent us. Therefore, He stands uniquely qualified to save.

Jesus lived the life we could not live. Moreover, He died the death we deserved. On the cross, He bore the wrath of God against sin. Isaiah 53 tells us that our iniquities fell upon Him.

Yet the story does not end at the cross. God raised Jesus from the dead. The resurrection proves that the payment was accepted and the victory was complete.

This is at the center of the Gospel.

Justice and Mercy United at the Cross

Many struggle with substitution. Some even mock it. Yet the cross reveals God’s wisdom.

How can God be just and forgiving?
How can He punish sin and pardon sinners?

The answer stands at Calvary.

At the cross, justice falls on Christ. Mercy flows to sinners. God remains righteous while declaring the guilty righteous through faith.

Without the cross, forgiveness would be injustice. Without judgment, grace would be meaningless. Therefore, the Gospel shines brightest at the place where love and holiness meet.

What Is the Gospel? The Required Response

The Gospel demands a response. Scripture consistently calls people to repent and believe (Mark 1:15).

Faith means trust. It means resting entirely on Christ, not on personal merit. Romans 4:5 says that God justifies the ungodly who believe.

To have faith in Jesus means to believe God will give us a favorablle verdict because of Jesus. For this verdict, we rely entirely on Jesus. Through Him, we receive a declaration from God the Judge—a verdict of righteousness instead of guilt.

This is humanity’s greatest need: not to feel better about ourselves, but to be counted righteous rather than condemned before God.

So how can such a verdict be obtained?

Let us be clear about how it cannot be obtained. We cannot ask God to examine our lives and then decide in our favor. That would be madness. If God judged us on the basis of our own record, the outcome would be certain—and it would not be mercy.

If we are to receive a favorable verdict, we must rest our case on Someone Else’s Life, not our own. This is where faith in Jesus Christ comes in. We trust that He has paid the price in our place. We believe that God extends mercy to us because He accepts the payment Christ has already made.

When we place our trust in Jesus, we are united with Him. In that union, a great exchange takes place: my sin is credited to Him, and He dies because of my sin. As Scripture declares, “Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God” (1 Peter 3:18).

At the same time, Christ’s righteousness is credited to me. God now looks at me through His Son. Paul expresses this truth in Romans 4:5, where he writes that the one who does not work but believes in God, who justifies the ungodly, has his faith counted as righteousness.

God does not declare us righteous because we are righteous—thank God for that, because none of us would qualify. Instead, He declares us righteous through faith. We are clothed with the righteousness of Jesus Christ, and this is pure grace.

And this righteousness is not our own. It is received as a gift from Christ.

Repentance: the other side of the same coin

Repentance, however, means turning. It involves renouncing sin and surrendering to Christ as Lord. You cannot receive Jesus as Savior while rejecting Him as King.

Nevertheless, repentance does not mean perfection. It means a changed direction. The believer now hates sin and fights it, rather than loving it and defending it.

This response defines the Gospel for each individual.

Repentance means choosing a side—and letting that choice become visible. We still possess a sinful nature. We often do what we know we should not do, and we will continue to struggle with sin until we are finally with the Lord Jesus.

Yet repentance does not mean that we will never sin again. Rather, it means that we have declared war on sin and committed ourselves to fighting against it. Our posture toward sin has changed.

We now have a transformed heart. We think differently. What once felt normal or desirable now grieves us.

This is the fundamental difference between a saved person and an unsaved person:

The unsaved person delights in sin and remains at enmity with God, resisting His rule.

The saved person hates sin and, with God’s help, actively fights against it.

So the question remains: which side have you chosen?

Evidence of a Transformed Life

Salvation produces fruit. While works do not save us, salvation never remains alone. God gives a new heart, new desires, and a new direction.

Change happens gradually. Struggles remain. Yet the trajectory shifts. The believer grows in holiness because God works within.

This transformation flows from grace, not fear. Therefore, the Gospel does not merely forgive the past; it reshapes the future.

A Final Invitation

So, what is the Gospel?

It is not advice—it is good news.
It is not self-help—it is salvation.
It is not earned—it is given.

If you stood before God today and He asked why He should receive you in heaven, what would you say?

A Christian points away from self and toward Christ. “Do not look at me. Look at Your Son.”

That is the confidence the Gospel gives.

What Is the Gospel? Your Response Today

Perhaps you thought you already knew what is the Gospel. Or perhaps this message has unsettled you. Either way, do not ignore it.

Turn to Christ. Trust Him fully. Surrender completely.

Because understanding what is the Gospel is not merely about knowledge—it is about life.

Have you believed this Gospel?
Have you responded to it?

That question still changes everything.

Do you agree?

Let me know if there is anything special going on in your life or if you want prayer! Share this post with your friends and don’t forget to leave a comment.  

P.S. Whenever you use the links and the banners on my blog to buy something on Amazon USA, or you use other affiliate links on my blog, I receive a small commission at no cost to you. I do not promote anything I do not believe in or stand behind.

Onisim Moisa

I am a blogger, writer, pastor, Director of Zion Romania Bible School, husband to Olguta, a father and, most importantly, a child of God. I also completed my studies at the King’s University where I earned a B.A. in Theology with a concentration in Messianic Jewish Studies. I love Israel and I love the ‘Jewishness’ of the Bible.

Reader Interactions

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Primary Sidebar

About

I am a blogger, writer, pastor, Director of Zion Romania Bible School, husband to Olguta, a father and, most importantly, a child of God. I earned a B.A. in Theology with The King’s University with a concentration in Messianic Jewish Studies (2023). I also have a B.A. in Political Science from The West University of Timisoara (2008) and a Master in Social Work (2013).

I am passionate about theology and politics. Some of my hobbies are about beekeeping and growing walnut trees.

More

Featured posts

fellowship with god through the word

Fellowship with God Through the Word

Antisemitism

Antisemitism – a survey

Sign Up!

Sign Up to Get My FREE Bonuses and be part of a growing community of people who aim to become more like Jesus,

Thank you!

You have successfully joined our subscriber list.

Footer

Onisim Moisa

I am a blogger, writer, minister, husband to Olguta, and most importantly, a child of God. I am also a certified Coach, Speaker, Trainer, and Teacher with The John Maxwell Team, and I am helping people reach their full potential.
More

Onisim Moisa: View My Blog Posts

Posts

  • What is the Gospel?
  • Fellowship with God Through the Word
  • Antisemitism – a survey
  • The roots of anti-Zionism

Donate

Thank you for partnering with me through investing in this ministry.

Your prayers and support are a great encouragement to me and will go directly towards spreading the Gospel of Jesus to those in need.

  • Home
  • Need prayer?
  • Store
  • Contact
  • Disclosure and Disclaimer Policy
  • Donate

Copyright © 2026